At Sola Scriptura Ministries, we believe that all things need to be tested against the pages of Scripture. Like the Puritans of old, there is not a single jot or tittle of our existence to which the Bible does not address itself. Whether the issue is the latest fad in worship, church leadership, eugenics or abortion all thinking Christians need to submit themselves to the final authority of faith and life.
As such, we believe doctrine is vitally important. Summary statements like the Westminster Confession, The London Confession of 1689 and the Heidelberg Confession should play a significant role in the life of the Church as they accurately summarize, explain and verify key aspects of what it means to be a Christian. Tragically, the Church today finds itself in a culture that is increasingly becoming Pluralistic (multiple and contradictory worldviews can be held to be simultaneously true) while at the same time plunging headlong into a minimalist view the Bible, theology and doctrine.
Dr. Albert Mohler makes this very case in his most recent blog entry entitled “Preachers Who Don’t Believe-The Scandal of Apostate Pastors” in which Mohler cites an alarming study conducted by the Center for Cognitive Studies at Tufts University, under the direction of Daniel C. Dennett and Linda LaScola. The study brings to light 5 case studies of men currently employed in full-time pastoral ministry. Some of them are in Liberal denominations while others are in traditionally Conservative/Evangelical communities.
Liberals ministering in Liberal churches ought not to surprise us. What should shock us, is the degree of deception and hypocrisy exhibited by those who while serving a confessionaly based group of Bible believing Christians, can justify their actions as “role playing or acting”. Or can live a lie Sunday to Sunday offering spiritual counsel simply to maintain a pay cheque. Even today, religion can be good business in the minds and hands of frauds, cheats and charlatans.
Over the years, I have had many conversations with many people over the nature of theology and importance of examining people, trends and movements as they can impact the life of the Church. I have often heard Christians tell me that we need to be less critical more excepting of others. Some of us in the Reformed camp can be overly scrupulous at times and somewhat less than gracious in the manner in which we handle disagreement. To whatever degree we fall short in exhibiting the grace of Christ to others does not invalidate the need for us to be like the Bereans in the Book of Acts testing and checking all things. We are called to be a people that live and worship both in Spirit and in Truth. In fact, Paul instructs his young charge Timothy to deal ferociously with wolves dressed like sheep who are teaching things not in accordance with sound doctrine thereby upsetting and destroying entire households. By today’s standards, Paul and Timothy would not be considered nice guys if and when they hold up the Scriptures as their standard of truth and actively pursue the eradication of error from within the body of Christ.
Frankly, Mohler’s article frightens me. I cannot help but wonder how many conservative churches have in their pulpits men who talk a good story but are committed to an agnostic worldview? I also cannot help wonder if our methods of examination have become too lax in our age of religious tolerance? Do we automatically assume that just because a pastoral candidate is a “nice guy” with a “nice family” that his theology must of necessity be historically orthodox? Should we even double down in the manner in which we choose elders to work alongside the pastor? In all the years I have been involved in church life as a born again believer, I have never heard an elder give an oral or even a written defense of what he believes to be true. Maybe we need to be a little less committed to being “nice” and a lot more concerned about being faithful to our sovereign God who has revealed Himself in the Bible.
Soli Deo Gloria